In a recent thread on the website formerly known as Twitter, a user named D1mashqi criticised one of the points I outlined in my podcast discussion with Javad Hashmi regarding some of the problems with the authenticity of Hadith. The point in question concerns the unreliability of exegetical Hadith in particular, which I summarised on … [Read more…]
My PhD thesis, entitled “The Hadith of ʿĀʾišah’s Marital Age: A Study in the Evolution of Early Islamic Historical Memory”, is now publicly available. The full unabridged version can be accessed here: I originally submitted both an abridged and unabridged version of my thesis for examination, and my examiners advocated for the unabridged version to … [Read more…]
In Part 1 of this series on the origins of proto-Sunnī Hadith criticism (here), I outlined the traditional narratives on this issue, which are plagued by numerous contradictions and cannot be relied upon alone to resolve the historical question of exactly when and where the Hadith-critical method emerged. Now, in Part 2, I survey the … [Read more…]
Ignaz Goldziher famously argued that Hadith largely reflect not the life and times of the Prophet and his contemporaries, but rather, the historical contexts and interests of later generations of Muslims: Closer acquaintance with the vast stock of ḥadīths induces sceptical caution rather than optimistic trust regarding the material brought together in the carefully compiled … [Read more…]
For many years, secular scholarship on Islamic origins and the first Islamic century was characterised by a relatively uncritical acceptance of 9th- and 10th-Century CE Islamic literary sources at face value and, consequently, a relatively uncritical acceptance of the conventional Islamic origins-narrative that predominates therein. In the context of the field of Islamic origins, the … [Read more…]